“Marriages are made in heaven”, is a neatly-known wise axiom. So too can be said,”Divorces happen in hell”. The fabric of Indian group weaves itself strongly in the region of the competently-conventional and era-tested institution of marriage built vis–vis a skillfully-thought of procedure and societal sanction. It is as rigorous as any ISO qualified nod. “Once married, married for moving picture”, is the slogan or axiom of Indian outfit. It is deeply strongly believed and rightly for that marginal note, that marriage along along in the company of a man and a girl ascribed by take steps, is not just a civil and social goodwill together amid two people but is furthermore a hold of two interchange families and their friendly association into the merged.
The starting mitigation in the assist on a boy’s associates ‘sees’ a girl of same status for mutual agreeability to the marriage proposal is the involvement of an astrologer for judging the astrological ‘matching’ or compatibility of horoscopes. In the for that excuse-called ‘elevate marriages’, this aspect is of no significance and consequently, on your own a all right ‘muhurta’ as per electional astrology is unchangeable (if required) for the marriage ceremony conflict. That the ancient Hindus had devised a method to regard as instinctive the marriage compatibility of the bride and bridegroom in all aspects – swine, mental, spiritual and biological – speaks immensely of their foresight, insights and skills in social architecture.
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As soon as a ‘middleperson’ brings happening a likely ‘get accompanied by’, the families lecture to the horoscopes of the boy and the girl to their astrologers for their astrological psychotherapy to the front regard to compatibility, commonly known as ‘matching’. There are three main factors to be considered:
1. The longevity of the boy and the girl
2. The strength of the 7th and the 8th houses
3. Agreeability of 12 factors or ‘Koota Milan’
The seventh blazing in a horoscope pertains to one’s gloves in crime. If Venus and Mars are in the 7th, the boy or the woman will have sealed biological urges and as a outcome, such a person should be married to a same one for compatibility. Judgement of longevity requires gaining and novices should not even try it. Once the minimum requirement of agreeability is achieved, the astrologer gives the go-ahead to the relatives, instead, he suggests skipping the proposal.
In ‘Koota Milan’, twelve (12) factors of matching are considered. The sixteen ‘Kootas’ are Dina, Gana, Mahendra, Stree-Deergha, Varna, Vasya, Graha-Maitri, Yoni, Rasi, Rajju, Vedha, and Nadi. Of them, the most important are Yoni, Rajju and Nadi. The maximum ‘marks’ or units of taking office are 36 (thirty-six) and a minimum of 18 (eighteen) are considered valuable apart from the within satisfactory limits matching of Yoni (sex), Rajju (duration of married energy) and Nadi (physiological temperament). For the matching process, unaided the birth stars of the boy and the girl are needed. There are 27 (twenty-seven) ‘nakshatras’ or constellations in Indian astrology, not counting ‘Abhijit’. Each ‘nakshatra’ is sub-divided into four ‘padas’ or habitat. The constellation in which the moon happens to reside at a unmovable moment is the ruling star of the moment. The one at the era of birth is the birth star. Some astrologers put in greater importance to ‘Graha-Maitri’ or friendship together as well as the lords of the ‘Janma Rasis’ (sign of the moon in the horoscopes) in help this determines the psychological dispositions of the couple. Some exceptions are along with provided as on the other hand marriages would not succession area at all!
What happens if the ‘Janma Rasis’ and/or the ‘Janma Nakshatras’ of the couple are the same ? The commonly in style verdict of the ancient Indian astrologers and sages, in every second the ‘Janma Rasis’ are same, is that the boy’s birth star should precede the girl’s. In battle the ‘Janma Nakshatras’ of the couple happen to decide, they should associate oscillate ‘Padas’ (dwelling). It is indispensable to avoid the assent if the common star is one together in the middle of Bharani, Aslesha, Swati, Jyesta, Moola, Dhanista, Satabhisha or Poorvabhadra. If, however, the common birth star relates to two interchange ‘rasis’ (signs), and the ‘Pada’ of the girl relates to the preceding sign, it is sufficient. In encounter, the common birth star belongs to two signs equally (Mrigasira, Chitta etc.), the ‘Pada’ of the boy should relate to the preceding sign. Some more exceptions have been laid down to make allowances for matching if there is a hermetic request for the alliance. However, the honest and sincere astrologer should put forth his objections without any bias.
‘Kuja Dosham’ or ‘Mangalik’ is one major obstacle to marriages in India. This arises due to unconditional placements of Mars (‘kuja’ or ‘mangal’ or ‘angaraka’) in a horoscope when admire to the Ascendent, the Moon, and Venus. Certainly, this ‘dosh’ or evil is dreaded by any dad, particularly, of a girl! Mars in the 2nd, 4th, 7th, 8th or the 12th domicile causes this incompatibility. There are two flaws working by most astrologers. One is to reckon the approach of Mars in the ‘Rasi’ (sign) and not the ‘Bhava’ (domicile) though the supplementary is to ignore to ascertain whether this ‘dosh’ exists from the Moon and Venus. The evil is stronger if it is from Venus, less stronger from the Moon, and least from the ‘Lagna’ (Ascendent). Further, not all twist of the above-mentioned five placements will endanger the energy of the spouse. The 2nd home signifies intimates, the 4th happiness, the 7th spouse, the 8th longevity, and the 12th pleasures of the bed. ‘Kuja Dosh’ gets annulled if it is capacity in both the horoscopes. There are several tally exceptions which have to be carefully considered past declaring incompatibility of the horoscopes.